Wednesday, June 29, 2016

Guttah Life Magazine



The freshest new online magazine is Guttah Life. A group of friends in recovery came up with the idea while in rehab together. It is full of great articles about Art, Fashion, Sex and Relationships and staying sober. Remember, we art not a glum lot. A full, rewarding, passionate life can be lived without drugs or alcohol defining us.

 Kenny H's powerful story is just one of many you will find in this magazine. Kenny H.


  Spotlights on artists in recovery including Sasha K and Dirt Cobain and yours truly.


Articles on street fashion and tips on how to be comfortable in your own skin abound. Remember, "To Thine Ownself, Be True". Fashion.



You can also follow Guttah Life on Facebook

"Alcohol and the Human Body" Encyclopedia Britannica 1949


Thursday, June 23, 2016

Some old jazz pictures.....

"What's Wrong With Me?" 2009


Outsider Art Installation as seen on Motherboard.vice.com


Take a Photo Tour of a Junk Dada Electronic Wasteland in the Desert


Written by Naomi Melati Bishop





Sand-covered Installation that Purifoy built in 1996 is an electronic graveyard of sorts, which calls into question their intended uses. Visitors are free to traverse Purifoy's impressive opus, unsupervised, in the barren scrub desert. Photo: Aaron Purkey
Broken TVs, furniture, computers, keyboards, tape recorders, rotary phones, appliances and circuit boards are some of the mundane household items that are piled, abandoned, and left to bake under a furious desert sun.
Welcome to Noah Purifoy Outdoor Desert Art Museum of Assemblage Sculpture—a Junk Dada electronic wasteland set on a ten-acre stretch of parched land in Joshua Tree, California.
The high desert terrain is one of striking contrast and inclement weather: summer days soar above one-hundred-degrees, and winter nights plunge to below freezing. Sandstorm winds clap against Purifoy’s now-rusted and weathered sculptures.
These are ideal conditions for a museum designed and intended to self-destruct, a sort of post-apocalyptic installation art that aliens might’ve erected to exemplify the materialism of humankind on earth before we became extinct.
Purifoy, a co-founder of the Watts Towers Art Center, is known for his role in the Watts Rebellion and for using art as a tool for social change. In 1989, at seventy-two-years-old, Purifoy moved from Los Angeles into an RV in Joshua Tree and began to make art from other people's trash. By his death in 2004, Purifoy had built a dystopian city of over one-hundred large-scale Neo-Dada sculptures, amid cacti and the eponymous Joshua trees, constructed entirely out of junked materials.
It’s a playground that capsulizes and reinterprets the everyday objects, habits and lifestyles of a fifteen-year span of American life. Visitors are free to roam this decayed Dada museum, unsupervised, and there is no entry fee, just an unattended donation box.
Instead of preserving his art for market value, Purifoy encouraged the force of time and nature and people to participate in his creative process—a choice in line with Purifoy’s anti-commercial, punk approach to institutionalized art and the art world at large. After decades of corrosion, photographer Aaron Purkey takes us on a photo tour of this eerie electronic and junk graveyard plopped, dramatically, smack dab in the middle of the Mojave Desert.
Installation from 1996, where electronics go to die, at Noah Purifoy Outdoor Desert Art Museum in Joshua Tree, California. Purifoy, whose work is still often overlooked, remains a pivotal yet under-recognized figure in the Los Angeles Black Arts Movement and American Art as a whole. Photo: Aaron Purkey
Various materials constructed out of people's trash, which Purifoy spent the last fifteen years of his life collecting. The Alabama-born artist created over one hundred and twenty sculptures out of found objects. Photo: Aaron Purkey

Tuesday, June 14, 2016

The Fourth Period by Daniel Carcillo


I have been thinking a lot about the importance of teammates lately. When my friend Steve Montador died last February, I didn’t really take the proper time to grieve. We were in the middle of the season. My teammates on the Blackhawks counted on me to be a certain type of guy when I walked into their locker room — the guy who would put on a new playlist every day and joke around and make people happy.
Inside, I was an absolute wreck. I did the best I could to just get through the season so that I could walk away from the game on my own terms.
In April, I released a video on The Players’ Tribune about Monty and his struggles to cope with concussions, depression and life after hockey. It was raw and emotional. I was dealing with a concussion myself. I tried to make as much sense as I could.
I just didn’t want to see anyone else go through what my friend had gone through.
After we won the Stanley Cup and I retired last summer, I knew that I wanted to create a foundation that would honor Monty’s legacy and help guys who were struggling to find a new identity after hockey.


But that fall, when the new season started, I went through the same dark cycle that I witnessed firsthand with Monty. I went in with my eyes completely open, but I just couldn’t stop it. I started isolating myself. I felt like I didn’t have a purpose. I fell into a deep and dark depression. Most days, I got out of bed at 1 p.m. 

Conspiracy Art



Monday, June 6, 2016

Famous Cowboys of Filmland. 2013




Ray Wylie Hubbards Journey to Sobriety

Ray Wylie Hubbard’s  new album, The Grifter’s Hymnal, is like a church service held at the funkiest roadhouse bar this side of the Mississippi. He is at once, a ragged prophet, a profane poet and a lusty preacher. But these days, life for Hubbard is about spiritual awakening, not bible thumping. Unless, that is, the good book can be used purely for his rhythm section.
On songs like the talking blues, “New Year’s Eve at the Gates of Hell,” all boundaries between the sacred and the secular are stomped down by the drive of his resonator and the imagination of his lyrics. The cold iron chains that too often bind poetry to the printed page are loosed under the influence of the Texas journeyman’s plain old hard-ass dirty blues. And as he proclaims on “Down Home Country Blues” from last year’s A: Enlightenment, B: Endarkenment,(Hint there is no C),  “Muddy Waters is as deep as William Blake.”
It’s been four decades since Hubbard made his bones as a Texas Cosmic Cowboy, doing his Country-Rock Boogie in redneck bars and hippie communes around Austin.  But today, he looks more like a desert father, drunk on visions conjured up by his slide guitar, than a country music outlaw. He rides in on his signature style Country-Blues, echoing everyone from John Lee Hooker and Howlin’ Wolf to Bo Diddley and Chuck Berry. But, it is his own musical vision that seduces with percussive acoustic and howling electric guitars.
Hubbard’s sound calls listeners into his circle of fire and keeps them there, ready to dance.  His voice extends from a persona who sometimes seems lost in his own wilderness. A kaleidoscope of hot-blooded Country-Blues, bathed in mysticism, incantations and a deep faith from his 23-year road of sobriety. It has served to allow his musical wakefulness, as well as his eccentricities to roam free on record and live performances.
Ray Wylie Hubbard is a blood brother to Townes Van Zandt, but alive and sober.  His lyrics share the same crazy darkness, but they don’t stop there. He knows suffering and describes it in as much detail as Townes once did. Then, some poetic light comes flooding in from a simple epiphany that could only be born from the clear mind of a sober soul.
On the song “Lazurus,” he sings, “We’re in the mud and scum of things, moaning, crying and lying/at least we ain’t Lazurus and had to think twice about dying.” It is an observation that blows apart the assumptions of the sacred gospel story and brings it into the inevitable common mortality. This plays well alongside the next track, “New Years Eve at the Gates of Hell,” where Hubbard dreams he stands at the entry to the lake of fire. Somehow in the midst of the story, he concludes that Satan is working for God. Then he shouts, “I can’t believe I said that!”
So, how did Ray Wylie Hubbard arrive at this lofty place of esteemed Prophet Bluesman, sometimes referred to as the ‘Wylie Lama?’ The story goes way back.  After graduating as an English major in 1965, he immersed himself in what he refers to as the ‘Cambridge folk singers,” who include Tom Paxton, Dave Van Ronk and Eric Andersen. Although he didn’t come up with a record contract until the early 70’s, he was in Austin before Waylon and Willie were known as Outlaws. Along with high school mates, Michael Martin Murphy and B.W. Stevenson, he helped define the term.
The Outlaw Movement would eventually shake things up in the Country Music establishment by kicking the shit out of the safety of the conservative Nashville sound. The long hair and cannabis were only the tip of the ice-berg. The original Outlaws, including Hubbard, brought a Rock and Roll sensibility into the studio and onto the stage. He became one of the key figures moving from folk music gatherings to honky-tonks, playing anywhere that had electricity and beer. He brought the hippies and rednecks together with the anthem of the time, a throwaway song, “Up Against The Wall Redneck Mother.”
In 1973, knowing only one verse and the chorus, Jerry Jeff Walker called Hubbard from a record session asking for the rest of the words. He said, “Jerry’s version had an intro on it that said, ‘This song is by Ray Wylie Hubbard.’ Now the trouble with irony is that not everybody gets it. So, I’d go and play clubs and people would keep requesting “Redneck Mother.” I was a folk singer and I’d have these other songs I’d want to do. So I finish the song and people would shout, “Sing it again!” Hubbard groaned.
But, with a series of critically acclaimed albums of well-crafted songs over the last two or three decades, it has seemed less of a burden. He plays the song today without reluctance, but he adds a story with it that is worthy Woody Guthrie or Ramblin’ Jack.
Although Hubbard managed to pick up a record contract and recorded albums during the peak of the 70’s Outlaw Movement, his career had little impact beyond Texas. The years that followed, as he describes them, were a blur of drugs, alcohol and a career decline that left him with little hope for being known as anything more than the guy that wrote “Redneck Mother.”
However, as fate would have, whatever higher power resides in the spirit of his music, wasn’t finished with Hubbard. And now, when he talks about his musical bottom, he does so with a chuckle.
“A week before I got sober I had a gig somewhere in Dallas at Charlie’s Airport Lounge where I shared the bill with a lingerie show,” Hubbard said.